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Il y a 19 heures · En réalité, l’accueil de l’autre est un aspect fondamental et de nos vacances et de la paix. Je passe mon été à Chêne-Bourg, à relire Emmanuel Levinas, lui qui nous enseigne «ce qu ...
Il y a 1 jour · L’horreur du nazisme a amené le philosophe Emmanuel Levinas à mettre au premier plan l’éthique comme rencontre avec « l’autre homme ». Une tentative sans précédent de refonder Dieu à ...
Il y a 4 jours · « Dans un monde où la technique prend de plus en plus de place, je trouve du sens dans la dynamique d’altérité chère au philosophe Emmanuel Levinas. Pour connaître quoi que ce soit du ...
Il y a 4 jours · Relational pedagogy is inspired by a range of philosophical writings: this article focuses on theorists whose work is informed by the concept of caring, as developed by Nel Noddings, with the critical perspective of Paulo Freire, or the ethics of Emmanuel Levinas. Although these approaches to ethical educational relations do not necessarily mesh together easily, the tensions among them can ...
Il y a 1 jour · It especially explored the contributions of Julia Kristeva, Luce Irigaray, and Sarah Kofman, alongside inheritances from Emmanuel Levinas and Jean-François Lyotard. This is a tradition of theory in which both of us were trained and as such we have a certain fondness as well as appreciation for it. We are, however, also honored to take the series in new and broader directions.
Il y a 5 jours · Elizabeth Meade, Maynooth University. In my working paper I want to address how the work of Emmanuel Levinas (1906-1995) can help me to think differently about the pedagogy of community of philosophical inquiry. I want to explore how Levinas’ critique of the modern Western conception of subjectivity, and his grounding of the subject in an ...
Il y a 19 heures · He quotes the philosopher Emmanuel Levinas, stating that the subject is portrayed as revealing the ‘“externality of the inward” […], introducing into the heart of subjectivity a radical and anarchical reference to the other which in fact constitutes the inwardness of the subject’ (Bhabha 1994: 22).
